interview Issue 55 Magazine Mark Nepo news

The Power of Community: An Interview with Mark Nepo

The Power of Community: An Interview with Mark Nepo

by Stephen Gawtry

This interview first appeared in Watkins Thoughts Physique Spirit, concern 55.

Stephen Gawtry: What first introduced the significance of group to your consideration?

Mark Nepo:    Thirty-one years in the past, I virtually died from most cancers. That uncooked and weak journey tossed me into an pressing group of family members and type strangers. With out their care, I wouldn’t be right here. In a felt means, I skilled the facility and spirit of group then. It was ten years later that I started to marvel concerning the lineage of human beings working properly collectively. And so, I started to gather tales, each modern and historic, looking for the teachings in them that we will depend on at present.

SG:      The title of the guide, Extra Collectively than Alone, implies that people are stronger collectively. The place did the title come from and may you give any examples of the pathways that may convey us collectively?

MN:    It was Plato who stated, “We’re born entire, however we’d like one another to be full.” This brings us to an ideal and elementary paradox in life, which is that nobody can reside your life for you and but nobody could make it alone. And so, in each era, we uncover by means of nice love and nice struggling that the entire is bigger than the sum of its elements; that, in essence, we’re extra collectively than alone. A couple of ongoing efforts that may deliver us collectively embrace:

  • To keep in mind that we’re not separate from these we attempt to assist.
  • To enter the smallest activity wholeheartedly with an consciousness of the Entire of Life.
  • To satisfy the outer life with our inside life.
  • To interact the world past the dualistic press of historical past.
  • To decide to collaborating in life and never simply watching.
  • To have the braveness to bear witness to how issues come along with the identical urgency as we bear witness to how issues crumble.

SG: The ebook consists of tales and classes from throughout cultures and historical past that reveal moments of group, in addition to the qualities of being and relationship that convey individuals collectively. Do you’ve got a favorite story that captures the essence of group?

MN: There are such a lot of, however one among my favorite tales is how Lorenzo de’ Medici responded to brutality and tragedy by making an attempt to construct a greater world. It was his gathering of the best minds and artists of his day, by creating the Medici Circle, that started the Italian Renaissance.

To inform his story briefly, think about that your father builds a church that you simply develop up praying in. And at some point, whereas praying together with your eyes closed, you’re stabbed in that very same church. Whereas bleeding, you watch your brother die. Within the starkness of your grief, you hold those that betrayed you. And you start once more, making an attempt to make sense of a world the place we may be killed the place we pray. Think about that you simply carry the loss round for years like a capsule you’re presupposed to take however don’t. Till in the future, you swallow all of it and open your own home to the best minds of your time. You hunt down the best artists yow will discover and convey them house to reside with you, and provides them all the things so they could construct a greater world.

That is the story of Lorenzo de’ Medici of Florence. And his nice lesson is that we don’t need to develop into what is completed to us. His nice warning is that we’re all the time able to each, of destroying the world out of vengeance and of making a brand new world out of loss.

Lorenzo’s tragedy started when, with the pope’s help, rival papal bankers in Florence started to plot towards the Medici household. And so, the Pazzi conspiracy was set in movement. On Sunday, April 26, 1478, throughout Excessive Mass on the Duomo Cathedral in Florence, the Medici brothers have been attacked earlier than a crowd of 10,000. Giuliano, who was twenty-five, was stabbed nineteen occasions by Bernardo di Bandino Baroncelli and Francesco de’ Pazzi. As his brother bled to dying on the cathedral flooring, Lorenzo escaped with critical wounds.

The assassins have been caught and inside the hour, 120 conspirators have been captured, and, at Lorenzo’s command, eighty have been hanged. The horrific loss had Lorenzo re-examine what to do together with his life and his wealth. He found that the journey is each grace-filled and bloody. However how we reply to brutality is what saves the world. And so, Lorenzo created his circle of thinkers and artists, dedicated to serving to them delivery their extraordinary presents. With out Lorenzo defending the gestation of their skills from the troublesome aggressions of the world, the Renaissance might not have occurred. But Lorenzo didn’t defend them from the harsher realities. Due to his losses, he needed the complete paradox of life to tell their work.

Pico was a genius on the coronary heart of the Medici Circle. At twenty-three, he spoke sixteen languages and proposed a convention to discover the unity of faith, philosophy, nature, and magic, for which he wrote 9 hundred theses. These essays shaped his Oration on the Dignity of Man.

Years after Lorenzo was stabbed in church and noticed his brother die, Pico paused in reflection, within the middle of the circle Lorenzo had created. Making an attempt to make sense of all we’re given and all that’s taken away, the younger thinker checked out Lorenzo and stated, “Friendship is the top of all philosophy.” I really like this story as a result of it affirms that we don’t need to develop into what is completed to us. And that is on the coronary heart of all group.

SG: Is there a recurring sample or concept that surfaces throughout the various tales you’ve gotten discovered?

MN: Sure, most tales, throughout all cultures all through historical past, carry up the truth that when issues are troublesome, worry makes us assume that self-interest will shield us, whereas nice love and nice struggling affirm that we’re extra collectively than alone.

SG: Why is our sense of group depending on our foundational understanding of life?

MN: As a result of our foundational understanding of life determines whether or not we search one another out or push one another away. Once we extrapolate our ache, struggling, and worry right into a worldview, we mistrust life, expertise, and one another. Once we settle for that life consists of our expertise however just isn’t outlined solely by what we undergo, we’re open to the truth that we’d like one another. Which place we begin from makes all of the distinction. All of the religious traditions search for us to hitch in an effort to survive and thrive.

For instance, the Native American Diné tribe, named by the white man as Navajo, say that looking for wholeness is private, a person journey, whereas in search of concord is transpersonal, a communal journey. And the notions of Ahimsa, Ren, and the Beloved Group are types of connection that awaken the social self. These Hindu, Chinese language, and African-American traditions supply foundational understandings of life that make group attainable. Ahimsa means “to trigger no hurt or damage,” whereas Ren means “benevolence,” “human kindness,” or “what ties one to a different.” And Martin Luther King, Jr.’s notion of a Beloved Group could be traced again to the African notion of Ubuntu, which suggests “an individual is an individual by means of different individuals.” These are just some, however these foundational understandings are what maintain group collectively.

SG: You say that by going it alone we have a tendency to protect towards the harshness of life, defining issues negatively by what they don’t seem to be and thereby lacking out on the power in defining issues by what they’re. Are you able to give an instance of this?

MN: In our ongoing wrestle to resolve and restore racism, desegregation shouldn’t be the identical factor as integration. Martin Luther King, Jr. felt strongly that stopping segregation by itself, although vital, would solely produce “a society the place males are bodily desegregated and spiritually segregated, the place elbows are collectively and hearts are aside. It provides us social togetherness and religious apartness. It leaves us with a stagnant equality of sameness slightly than a constructive equality of oneness.”

If we’re to develop, we have now to do greater than cease violence and prejudice. We have now to decide to understanding their opposites in our hearts, and settle for one another as a part of a worldwide household. Any true sense of group resides in staying dedicated to exploring and upholding what we’re, versus railing solely towards what we aren’t.

SG: You say that if we’re to develop and make our method collectively, we’ve got to do greater than cease violence and prejudice. What else ought to we do?

MN: In each household, in each nation, in all ages, we’re always challenged to rediscover and apply the timeless expertise of listening, empathy, and appearing out of abundance and never shortage. When enlivened, these human strengths resurrect our sense of cooperation and equity.

Primatologist Frans de Waal has seen that bonobos and chimpanzees have an inborn sense of equity. If two chimps are given equal rewards for a activity, they may carry out that process with out query. However ought to one be given a grape, which is valued greater than a cucumber, the one given the cucumber will develop into enraged.

Chimps show a way of equity about how they’re handled, however bonobos reveal a way of equity relating to others, which chimps appear incapable of. A bonobo given the extra valued grape won’t proceed a process till the opposite bonobo is given the identical. Bonobos are imprinted with this consciousness of the plight of others, maybe with the primal DNA of social justice. The disturbing query is: What occurs to people that interferes with our consciousness of the plight of others? What permits us to proceed once we know that these beside us are usually not being handled pretty?

SG: You point out that “there’s molecular and organic proof of our Oneness and the way our very presence influences one another, how being influences being”. What’s that proof and what are its ramifications?

MN: Should you place two dwelling coronary heart cells, taken from totally different individuals, in a petri dish, they’ll, over time, discover a third widespread beat. We will draw vitality and power from this glimpse into the material of life, which affirms that we now have an innate name to seek out one another and be a part of. Lets say that is the genetic foundation for our impulse towards group. Hardship makes us overlook our impulse to hitch, once we merely have to maintain one another firm throughout life’s shocking journey. We will see the impulse and wish to hitch all over the place. Like white blood cells dashing to the location of an damage, individuals within the trendy world are gathering round totally different accidents to assist one another heal.  This has manifest within the trendy community of restoration teams, therapeutic circles, and lay religious communities.

It has been proven that a group with a close-knit net of connections has a decrease fee of coronary heart illness. That is referred to as the Roseto impact, named for a city in Pennsylvania that had an unusually low fee of coronary heart illness. On the time, Roseto was an Italian group with robust household ties and an extended immigrant historical past. From 1954 to 1961, the lads of Roseto had almost no coronary heart assaults. All different elements being the identical in close by communities, Roseto’s good well being was attributed to an lively caring group.

Carl Jung additionally believed that the internal work of individuation informs wholesome group constructing. When individuated and reworked, we’re extra able to true relationship. The extra congruent we’re individually, the more healthy our connections with others. The extra genuine and entire we’re, the extra we uncover that third widespread beat that exists between us. 

SG: You additionally say that when individuals meditate collectively, their mind waves shortly harmonize, and that when a newcomer joins the group their mind waves additionally harmonize with the group, suggesting that “intimacy is a catalyst for the expertise of Oneness”. What does this suggest and the way may we study from it?

MN: All of this suggests that there’s a unified subject of presence, very close to to every of us, that ranges from atoms to cells to souls. The essential query, then, is: How can we relate to this area of presence? How can we faucet into its power and assets? One historic and timeless means is that we expertise connection and Oneness by means of kindness. Along with strengthening the integrity of our relationships, kindness permits us to embody life-force and expertise Oneness. It’s no mistake that kindness has the identical root because the phrase kinship. It was the Chinese language thinker Mencius who stated that, as water allowed its true nature will all the time circulate to and be a part of different water, human beings, allowed their true nature, will all the time circulate to assist one another and be a part of. So, we’re all the time confronted with surmounting our worry, restoring our belief, and reaching to one another in kindness and cooperation. 

SG: Once I first learn that writing and researching the e-book took a fifth of your life, I assumed, “how come it took so lengthy?” After a number of weeks of immersing myself in it and making an attempt to extract coherent questions from its huge richness and immensity of concepts, I started to marvel the way you’d pulled off a lot in so little time. Have been there events when, like considered one of Gary Larson’s cartoon schoolchildren with a small head, you requested to be excused as a result of your mind was full?

MN: Oh sure! Retrieving this e-book has been very totally different than my different books, which is why it took so a few years. Getting into the vastness of this matter was overwhelming at occasions and sometimes felt like breaking path up the aspect of a mountain, hoping for the view on the prime, however typically dropping my method. I might work on it for six months or so after which, exhausted and crammed with questions, I might cease and work on one other ebook for some time. I might dive in and are available up for air repeatedly through the years. That is my twentieth ebook and, truthfully, that is the one guide, which midway by means of, I assumed I won’t end. Key to shifting ahead was accepting that I used to be all the time on the sting of my very own understanding. And so, by staying true to the journey, this ebook has been an excellent instructor.

SG: How does a wholesome, social community foster a way of robust belonging?

MN: Psychologist Clarissa Pinkola Estes tells the story of an previous man who on his deathbed calls all his family members to his aspect. He provides every a brief, sturdy stick and instructs every to interrupt it. They achieve this with ease and he remarks that that is how it’s when the soul is alone. He then provides out extra sticks and asks them to place their sticks collectively in a bundle. Then, he asks them to interrupt the bundle. They will’t, which causes him to smile and say, “Once we keep collectively, we will’t be damaged.”

SG: As you rightly level out, many people, when requested who we’re, will reply with what we do or what we aspire to be, as if our id is measured by accomplishment and ambition. Why do you assume we do that – and does it have something to do with a worry of dropping our individuality?

MN: I feel that our drive to be safe and to be validated leads us to outline who we’re by exterior means, by what we accomplish or not. Although the issues that matter, that assist us thrive, are outlined by connection and inside expertise. I skilled this first-hand throughout my most cancers journey. Within the many remedy rooms and help teams, it didn’t matter what we did for a dwelling or what we completed. We frequently didn’t even know one another’s final names. However we couldn’t have been extra integral or reliable, as we actually helped one another face dying and reside.

SG: As you present within the guide, tribal individuals are not fixated on their position or accomplishments and that as people, we’re at our healthiest once we’re knowledgeable by who we’re, somewhat than what we do. How can we restore that wider, deeper perspective of conventional societies that lets us know ourselves as half of a bigger, dwelling interdependent entire?

In each era, we uncover via nice love and nice struggling that the entire is bigger than the sum of its elements; that, in essence, we’re extra collectively than alone.

MN: A perennial problem in group is to remain open to greater than our personal opinions so we don’t wall out what may save us. We’re referred to as to open our minds and hearts past the bounds of our assumptions and conclusions. We’re requested to belief in our widespread good, past our private wounds and preferences.

We will restore that wider, deeper perspective by:

  • recognizing that the entire is bigger than the sum of its elements
  • investing in a humility that lets us see past ourselves
  • believing that fact resides in multiple capability, in additional than simply the thoughts, the guts, the instinct, or the present of questioning
  • believing that the trail to peace resides in additional than only one individual, group, mind-set, custom, or era
  • educating ourselves and our youngsters within the sacred expertise of listening, dialogue, and collaboration, and
  • committing to create environments, methods, and establishments which are greenhouses for woke up management and respectful group engagement.

SG: What are the timeless, relational expertise that assist us maintain one another firm?

MN: The trouble to make different circumstances our personal, the trouble to seek out genuine connection and intimacy, the trouble to retain our id and particular person freedom, the trouble to create a wholesome social sense of belonging, the trouble to face who we’re and be who we’re within the presence of others, the trouble to have our relationships (and never what we do) outline who we’re, the trouble to undo our human-centered, privileged view, and the trouble to revive an encompassing perspective of life.

SG: If, as many individuals assume, the thought of a worldwide or ‘Beloved Group’ is just too excessive an aspiration, what ought to we be aiming for?

MN: Although we many by no means attain a Beloved Group, all the things that issues is dependent upon our dedication to maintain reaching. It was Sir Thomas Extra who first used the phrase utopia in his 1516 ebook by the identical identify. In it, an explorer visits the island of Utopia, which suggests “Nowhere Land,” a land that may’t exist and but is a land value in search of. In Extra’s Utopia, all issues are owned in widespread, there’s common schooling for women and men, and non secular variations are celebrated. Whereas this has all the time appeared inconceivable, it’s well worth the effort to attempt to reside collectively on this means. The dedication to goal for our widespread good is a covenant of humanity.

So, if the creation of a Beloved Group appears daunting, what issues is the kindness we stay out in looking for it. What issues is the dedication to goal for our widespread good. The Beloved Group as we think about it might not exist, however it’s a land value in search of. Maybe the guts of the Beloved Group is realized by how we stay collectively alongside the best way.

SG: What’s ‘The One Water’ and what does it symbolize?

MN: All life is determined by water. As such, entry to water has develop into a common proper on the earth, no matter religion, nation, privilege, or poverty. All through the world, in a authorized and customary regulation means, individuals, firms, and nations have entry to water, however nobody owns the water. What this implies is that if a river passes by way of your land, you need to use it, however not divert it, dam it, cease its move, or injury its purity because it passes by means of your land to a different.

This says an awesome deal about our duty as guardians of what passes by way of our care. It says that the deepest assets will not be ownable, however shared and handed on. As such, we will simply equate water with Spirit, knowledge, and the communal methods of being. We will additionally name that deeper stream which nobody owns, the widespread good. For all life is dependent upon the widespread good, which passes like a river by way of the land of our care. The One Water represents the widespread good, that which all of us depend upon, which nobody owns.

SG: What’s ‘The Seeing Place’ and what can it assist us understand?

MN: The phrase theatre comes from a Greek phrase which means “the seeing place.” It implies a elementary regulation that we frequently resist: that knowledge is accessible solely once we stay out the drama of our expertise. This embodied path is the seeing place from which, via which, we will know the secrets and techniques of dwelling, and dwelling collectively. We will solely go to date by conceptualizing or watching. The reality is that we should stay what we’re given, singly and collectively, if the guts is to seek out and inhabit its place in relation to different life.

SG:In a nutshell, are you able to inform us the fantastic story of Tadodarho, the darkish warrior, and the Nice Tree of Peace?

MN:    That is the story of the 5 Iroquois Nations, often known as “the individuals of the longhouse.” They embrace the Mohawk, Oneida, Onondaga, Cayuga, and Seneca. For many years, these tribes have been in vengeful battle with one another. It was probably the most violent interval in Iroquois historical past, with one brutal act main to a different. Legend has it that the Nice Spirit contemplated starting once more, the best way God within the Western custom despatched Noah to outlive the good flood. As an alternative, the Nice Spirit despatched a peacemaker to forge an enduring truce among the many nations. This befell round 1570.

Tadodarho was an evil warrior who resisted the peacemaker together with his complete being. Nothing might persuade Tadodarho to simply accept the notion of peace. Lastly, the peacemaker gathered forty-nine true warriors and collectively they labored on opening the thoughts of Tadodarho. Ultimately, the darkish warrior couldn’t resist and he accepted the notion of peace. It was then that the peacemaker provided Tadodarho a particular position within the years to return. As a result of he knew the guts of violence so intimately, Tadodarho was requested to observe for the indicators of violence rising in others. And Tadodarho was requested to protect the hearth of peace and to maintain it burning on behalf of the 5 nations. Together with his coronary heart absolutely opened, Tadodarho agreed.

This a part of the story represents the everlasting argument between the peacemaker inside us and the vengeful, hurtful one, the Tadodarho inside us. Typically, we’d like a protected place to place down our weapons, so we will summon the forty-nine voices of affection to work on the vengeful one who lingers in our darkness.

As soon as Tadodarho agreed to be the firekeeper of the peace, the peacemaker gathered the chiefs and warriors of the 5 nations. He noticed how exhausting their hearts have been as they gripped their bloodied weapons. So he introduced them to the oldest tree he might discover. It was an historic white pine. And with the assistance of the Nice Spirit, he uprooted the tree with out harming it and informed all of the chiefs and warriors to bury their weapons within the unearthed gap of the traditional tree. All of them resisted till Tadodarho put his weapons within the gap first. Then one after the other the chiefs and warriors adopted.

The peacemaker then replanted the tree over the buried weapons and positioned an eagle to reside atop the white pine, so nobody would overlook the Nice Tree of Peace. In time, the muscular roots grew into place across the decomposing weapons, not letting them floor again into the world. In time, the mulch of the buried weapons fed the roots of peace. And Tadodarho, the evil one turned firekeeper, spent the remainder of his days watching over the Nice Tree of Peace.

Every time round, we have to bury our weapons underneath our widespread roots. Every time we’re tempted towards vengeance, we have to take heed to the forty-nine voices of affection till they flip the vengeful one inside us right into a firekeeper of peace.

SG: What’s the distinction between shared values and shared humanity?

MN: Shared values are based mostly on agreements that come from the top. They type the idea of tradition. Nevertheless it’s our shared humanity that’s the foundation of group. Our shared humanity is rooted within the trustworthy and caring acknowledgment of our first-hand expertise. In fact, the methods by which we meet with out pretense are the methods we strengthen the bonds that maintain us collectively.

SG: Why is the guts like the good Baobab tree?

MN: In Africa, the good Baobab tree grows within the middle of sure villages. An historic fable says that the gods planted the primary Baobab timber the wrong way up so the roots would develop within the open. It’s believed that ancestor spirits reside contained in the Baobab tree. The lengthy fruit grows from the roots and has a candy fiber. It’s believed that when you eat the fruit of the Baobab when in ache, you’ll really feel our connection to every part. Each spring, the elders of the village make pilgrimage to take a seat within the hole of the Baobab tree to listen to the voices of the ancestors. Some say that is the place the tales go to reside as soon as they’re advised. And people who discover the braveness to take a seat within the hole of the Baobab tree are crammed with the reality and coronary heart of all who’ve come earlier than.

On an elemental degree, a degree of necessity, religious braveness includes dealing with our humanity, with all its messiness and frailty, with out turning away, till, like those that sit within the hole of the Baobab tree, we start to expertise the widespread supply of all humanity. Then we don’t type who will or won’t belong to our group, we enlist everybody.

The reality is that the guts is like the good Baobab tree. By way of the guts’s open-air roots we develop our consciousness, and thru the guts’s fruit, we sweeten the world. Once we do good, our capability for connection reveals itself. Once we endure others with out subjugating ourselves to abuse or violence, we create a bigger house during which all are welcome. Being wholehearted, we’re strengthened by the mysterious incontrovertible fact that we’re all that we contact and all that enters us, matured by every.

SG: And eventually, what, for you, is the facility of group?

MN:    Within the coronary heart of all of it, we’re each irrepressible and uncontainable, compelled to seek out our means and compelled to assist one another via. Maybe, the facility of group comes right down to this: taking turns being blind and sighted as we tumble via all life has to supply, surviving the ruins, clearing the rubble, and studying to learn the indicators of life as we assist one another up, repeatedly.

And why have a tendency all this? As a result of someplace one other baby is being born who will ask us issues we don’t but know, and we should have some sense of methods to account for our time on Earth. Because the forgiveness researcher Robert Enright has stated, “We have to put together the hearts of the youngsters for the conflicts they’ll inherit.”

MARK NEPO is the writer of twenty books, together with Issues That Be a part of the Sea and Sky, The One Life We’re Given, Contained in the Miracle, Seven Thousand Methods to Pay attention, The Countless Follow, and the #1 New York Occasions bestseller, The Ebook of Awakening. His work has been translated into greater than twenty languages. Mark travelled the nation with Oprah Winfrey on her sold-out 2014 “The Life You Need” tour and has appeared a number of occasions with Oprah on her Tremendous Soul Sunday program.

 

 

 

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